Taïm

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222 Waverly Pl, New York, NY 10014, United States
Gold Street New York New York 11201 US

Taïm is the love child of husband and wife team, Chef Einat Admony and Stefan Nafziger. In 2005, homesick for the favorite street food of Tel Aviv, they heard of a tiny store front available on quiet Waverly place and decided to open their own falafel shop. Relying on her years of international cooking experience as well as her roots, Einat created a menu centered around street food with a gourmet twist. The freshness and quality of the ingredients coupled with Taïm’s spin on traditional falafel flavors give new meaning to the concept of fast food.

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מראה 6 תוצאות
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שקשוקה נהדרת - 12 כסאות
56 Macdougal St, New York, NY 10012

אין חוויה ישראלית יותר מלשבת במסעדת "12 כסאות" המעולה ולאכול ג'חנון, פלאפל, מג'דרה או קוסקוס ביום שבת בבוקר עם חברים. בדרך כלל זמן ההמתנה ארוך, אבל ככה זם עם מסעדות טובות, אבל ההמתנה בהחלט משתלמת. מומלץ !

Spiegel Restaurant.jpg
5.00 (1 review)
26 1st Avenue, New York, NY 10009, United States

Imported coffee
Checkout our various tyes of imported coffee.
Great Music
Our DJs will entertain you like never before.
Finest Cuisine
From Italian to Tex-Mex, you will find all types of food
Nice Staff
You will never forget our smile and professional attitude.

When my husband and I were in the East Village to see an off, off Broadway show, we happened across this eclectic eatery called Spiegel. We both loved the choices of interesting international dishes. I had the fish tacos which were excellent, with two big pieces of Mahi. My husband had the Tunisian sandwich which is a creation of marinated tune, chick peas, potatoes and harissa. He described it as tuna with layers of flavors and textures. We will be coming back the next time we are in the neighborhood.

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5.00 (1 review)
2715 Broadway, New York, NY 10025, United States
+1 212-865-2295+1 212-865-2295

This place is really good. Great place for fast and inexpensive food, snacks usually provided while you wait for your order.
Their falafel is pretty darn good, and their spinach pie is AMAZING. I am seriously addicted! They also deliver quickly and reliably.
Sit by the laminated picture of the Dome of the Rock and enjoy great Mediterranean food.

שעות פתיחה:

Mon 11:00 am – 12:00 am
Tue 11:00 am – 12:00 am
Wed 11:00 am – 12:00 am
Thu 11:00 am – 12:00 am
Fri 11:00 am – 12:00 am
Sat 11:00 am – 12:00 am
Sun 11:00 am – 12:00 am

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161 N 7th St, Brooklyn, NY 11211, ארצות הברית

על המקום:
This place is fantastic. The best food and the best value for money in Greenpoint. The shwarmas were extraordinarily delicious. The food is great quality and the deserts are amazing. Best rice pudding that tastes of pistachio and rosewater. Best baklava ever. And the food comes fast. Also, I was in the restaurant one day too, and the staff were very warm and friendly. Eat in or take out – you won't be sorry.

Really good! And pretty fast. Everything was very tasty and fresh, and the portion sizes were huge: we ordered a mixed vegetarian starter platter (which also comes with falafel as a surprise!), a falafel plate, and a chicken shawarma plate, and there was enough food for 4 meals. And we're BIG eaters. Everything came with loads of fresh pickles, salads, and side additions, and they sent PLENTY of sauces: Very happy, will definitely order from here again.

זמני פתיחה:
Delivery Hours
Mon
6:45PM – 4:30AM
Tue
6:45PM – 4:30AM
Wed
6:45PM – 4:30AM
Thu
6:45PM – 4:30AM
Fri
6:45PM – 4:30AM
Sat
6:45PM – 4:30AM
Sun
6:45PM – 4:30AM
Pickup Hours
Mon
6:45PM – 4:30AM
Tue
6:45PM – 4:30AM
Wed
6:45PM – 4:30AM
Thu
6:45PM – 4:30AM
Fri
6:45PM – 4:30AM
Sat
6:45PM – 4:30AM
Sun
6:45PM – 4:30AM

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5.00 (1 review)
513 Kenwood Pl, Teaneck, NJ 07666, ארצות הברית

The Philosophy
Chabad-Lubavitch is a philosophy, a movement, and an organization. It is considered to be the most dynamic force in Jewish life today.

Lubavitch appropriately means the “city of brotherly love”The word “Chabad” is a Hebrew acronym for the three intellectual faculties of chochmah—wisdom, binah—comprehension and da’at—knowledge. The movement’s system of Jewish religious philosophy, the deepest dimension of G‑d’s Torah, teaches understanding and recognition of the Creator, the role and purpose of creation, and the importance and unique mission of each creature. This philosophy guides a person to refine and govern his or her every act and feeling through wisdom, comprehension and knowledge.

The word “Lubavitch” is the name of the town in White Russia where the movement was based for more than a century. Appropriately, the word Lubavitch in Russian means the “city of brotherly love.” The name Lubavitch conveys the essence of the responsibility and love engendered by the Chabad philosophy toward every single Jew.
Following its inception 250 years ago, the Chabad-Lubavitch movement—a branch of Hasidism—swept through Russia and spread in surrounding countries as well. It provided scholars with answers that eluded them, and simple farmers with a love that had been denied them. Eventually the philosophy of Chabad-Lubavitch and its adherents reached almost every corner of the world and affected almost every facet of Jewish life.
No person or detail was too small or insignificant for their love and dedicationThe movement is guided by the teachings of its seven leaders (“Rebbes”), beginning with Rabbi Schneur Zalman of Liadi of righteous memory (1745–1812). These leaders expounded upon the most refined and delicate aspects of Jewish mysticism, creating a corpus of study thousands of books strong. They personified the age-old Biblical qualities of piety and leadership. And they concerned themselves not only with Chabad-Lubavitch, but with the totality of Jewish life, spiritual and physical. No person or detail was too small or insignificant for their love and dedication.
In our generation, the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson of righteous memory (1902–1994), known simply as “the Rebbe,” guided post-holocaust Jewry to safety from the ravages of that devastation.
The origins of today’s Chabad-Lubavitch organization can be traced to the early 1940s, when the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn of righteous memory (1880–1950), appointed his son-in-law and later successor, Rabbi Menachem Mendel, to head the newly founded educational and social service arms of the movement.
Today 4,000 full-time emissary families direct more than 3,300 institutions Motivated by his profound love for every Jew and spurred by his boundless optimism and self-sacrifice, the Rebbe set into motion a dazzling array of programs, services and institutions to serve every Jew.
Today 4,000 full-time emissary families apply 250-year-old principles and philosophy to direct more than 3,300 institutions dedicated to the welfare of the Jewish people

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5.00 (1 review)
118 W 95th St, New York, NY 10025, ארצות הברית

Congregation Ohab Zedek, or OZ, as it is fondly known, is more than just a synagogue. Under the leadership of Rabbi Allen Schwartz, the Shul is known for its open doors and big heart. OZ has broad ties with the surrounding Jewish community and its Upper West Side neighborhood as a whole. A random visitor could easily encounter an up and coming scholar from Israel, or members of the local fire station. It is an informal, comfortable, inclusive community.
OZ is a modern Orthodox congregation, but any individual is welcome, regardless of background or means. It is a Shul of interlocking communities–young families who find a relaxed setting on Shabbos morning to introduce their toddlers to services; singles, who famously crowd the steps on Friday night; and seniors, many of whom have been members of OZ for decades. It is home to those tentatively exploring Judaism as well as the most learned, who are stimulated by a broad array of lecturers and classes.

Rabbi Allen Schwartz became the spiritual leader of Congregation Ohab Zedek in 1988. He is an alumnus of Yeshiva College and received his Master of Arts Degree in Bible, Rabbinics and Halacha from Yeshiva University's Bernard Revel Graduate School, where he continues to work on his doctoral thesis on Rashi's methodology. Rabbi Schwartz was granted Smicha from the University's affiliated Rabbi Isaac Elchanan Theological Seminary. He currently holds the Raymond J. Greenwald Chair in Jewish Studies at Yeshiva University, where he has taught since 1983.

Rabbi Schwartz and his wife Alisa moved to the Upper West Side in 1985, where he served as rabbi at Congregation Ohav Shalom before moving to the pulpit at Ohab Zedek. Rabbi Schwartz's major focus at OZ is to foster connections within and among the many different age groups and constituencies of Jews living on the Upper West Side. Seeking to make all kinds of religious opportunities available to Ohab Zedek members, he brings information to the community regarding such subjects as Chesed, Tzedakah, Torah learning, Shatnes testing, Tefillin and Mezuzah service, and assistance with Mitzvah and Shabbos observance. Rabbi Schwartz's goal for the community is to make every OZ attendee a member of the larger community family.

Rabbi Schwartz gives weekly classes on a variety of subjects at OZ and also taught fifth through eighth grades at Manhattan Day School. He has lectured extensively for the Board of Jewish Education of New York at elementary and high schools in the New York area. Rabbi Schwartz has published curricula on Biblical themes for Jewish day schools nationally and has written Bible curricula for Yeshiva day schools and high schools. He serves on the executive board of the Rabbinical Council of America and has also served as President of the Council of Orthodox Jewish Organizations of Manhattan's West Side. Rabbi Schwartz was the camp rabbi and educational director of Camp Morasha from 1996 to 2000 and then served as the educational director of Camp Mesora from 2002 to 2005 and continues to dedicate time during the summer months to serve its educational staff.
Rabbi Schwartz recently completed a scholarly edition of the Commentary of the Rokeach to the Book of Proverbs.
Rabbi and Alisa Schwartz have six children and eleven grandchildren.

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5.00 (1 review)
135 E 29th St, New York, NY 10016, ארצות הברית

Congregation Talmud Torah Adereth El was established in 1857. It has the distinctionof being New York's oldest synagogue in its original location with continuous services. Founded four years before the Civil War, the history of Adereth El is intertwined with thatof New York City. Rabbi Sidney Kleiman OB"M served as the Rabbi of Congregation Talmud Torah Adereth El from 1939 – 1999. He continued attending services daily as Rabbi Emeritus until his passing at the age of 100 in the Spring of 2013. For more than a decade, Rabbi Gideon Shloush has infused the shul with his energy and creativity, and Adereth El is experiencing a wonderful renaissance. The Synagogue plays a vital role in New York's Jewish community. Adereth El serves the neighborhood through daily prayer services, weekly learning and outreach programs, an array of Shabbat activities, welcoming guests from around the world, providing assistance to those with loved ones in area hospitals

Adereth El's current membership reflects the diversity of its neighborhood, Murray Hill. During the work week, many Jewish businessmen with nearby offices pray at the synagogue. The congregation now includes a number of young, single members due to the growing popularity of Murray Hill with this population. Of note, many Adereth El members are students and faculty at the nearby New York University (NYU) medical center. The synagogue’s proximity to the hospital also brings in many hospital patients’ visitors as guests at Adereth El services. In fact, the synagogue typically has multiple weekly baby-naming ceremonies due to the large number of labor and delivery visitors. Additionally, due to Adereth El’s location near Yeshiva University’s Stern College for Women, many Stern students regularly attend the synagogue’s services.

The history of Congregation Adereth El is quite colorful and gives us an opportunity to look at the life and times of a Congregation as it struggles and grows in the most exciting city in the world. It is a reflection of the progress and accomplishments of New York Jews for 150 years. It is also an opportunity to look at and remember the names of men and women who have come and gone and yet whose mark lives on in the energies they gave to the Synagogue they loved.
The Text was written by Rabbi Sidney Kleiman and Andre S. Marx to be included in the 100th Anniversary Journal that was distributed at the Waldorf-Astoria Hotel on October 27, 1957. Not only did the authors undertake the massive job of reviewing the records and minutes of a century's worth of meetings, but it is obvious that they also did extensive field investigation in the community and at the records offices of New York City.

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5.00 (1 review)
8 Tremont St, Cambridge, MA 02139, United States

Temple Beth Shalom, also known as the Tremont Street Shul, is a warm, friendly, traditional Jewish synagogue located near the center of Cambridge, Massachusetts. We embrace a wide variety of ages, backgrounds, and styles of worship. On Shabbat evening and morning we have two styles of services. Shabbat morning services are followed by a sit down Kiddush lunch to which everyone is welcome.

HISTORY
Temple Beth Shalom was formed when Temple Ashkenaz and Congregation Beth Israel merged in 1962. The merged Shul chose to use the Temple Ashkenaz building at 8 Tremont Street because it was newer. The name was changed to Temple Beth Shalom, in part to mark a new spirit of community cooperation.
As members of the original Cambridge Jewish community migrated to the suburbs, the synagogues in Cambridge consolidated in stages. The Tremont Street Shul was the last of original Shuls to remain in operation. In the 1970’s, all the local colleges decided to have a joint Simchat Torah celebration at TBS. Helped by the success of this annual event, the Shul began to attract new members from the young professionals in the greater Cambridge area and has grown steadily since then.
Our Shul underwent a major renovation in 1987. The basement vestry was made suitable for the Alef Bet child care center, which was founded at that time. A second renovation in 1994 transformed our balcony into a convertible classroom. A new office was added in 2004. Meticulous care was taken during each renovation to conserve our building’s historic character. We think our main sanctuary is one of the Jewish architectural jewels of the greater Boston area. Come and see for yourself!
The ancestors of Temple Beth Shalom include:
Congregation Anshai Sfard, organized 1896, chartered 1898, building at 83 Webster Ave., Somerville, merged into Beth Israel 1957
Congregation Beth Israel, organized 1900, building at 238 Columbia St.
Temple Ashkenaz, split off from Beth Israel over the issue of Ashkenazic vs. Sephardic ritual 1908, building at 8 Tremont St.– originally the home of Joshua Kaplan, house torn down and a new building erected 1924
Congregation Yavneh, chartered 1918, building at 8 Howard St. erected 1920, closed 1934.
For more information on our history and the history of Jews in Cambridge, see our on-line exhibit Centennial of the Jewish Community in Cambridge, an event we celebrated in 1996.
Temple Beth Shalom is a member of the Synagogue Council of Massachusetts.

ABOUT US
Reflecting the diverse population of Cambridge, Temple Beth Shalom represents a unique, creatively traditional approach to Judaism. Our goal is to make Jews of every affiliation feel at home. Impossible? Try us.

We have three styles of worship every Shabbat and two styles of weekday services. See the worship services page for more information on the styles available. Our minyanim come together later Saturday morning for a sit-down Kiddush. Our Kiddush includes a light lunch, singing, and much fellowship. All holidays are celebrated with services and appropriate observances.
We have an active 20s and 30s group that runs several social events every month.
The Temple hosts a number of educational activities, including the Alef-Bet Child Care, a Talmud class, and other adult education programs. Along with two other local congregations we support the Kesher after-school Hebrew School program.
A unique event at Beth Shalom is our famous erev Simchat Torah celebration which draws as many as 500 or more people. Part of the fun-filled service is the Hakafot, which takes the congregation out onto Tremont St. for singing and dancing well into the night. This service attracts a wide cross-section of the Greater Boston community, including special participation of local college Hillels.

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1155 Avenue of the Americas , 6th Floor, New York, NY 10036
As a life and business coach my tools are installing people with the  confidence they need to achieve their goals and dreams.
I'm currently involved in real estate, focusing primarily in Israel, New York City, and Miami FL.
I'm also involved with nonprofit organization "Moatza" as a board and cabinet member, our goal  being  to  help build a stronger united Israeli Community.
During the last three years I have writing a  weekly column for the Yediot ,the largest Israeli newspaper in the East Coast, and look forward to continuing for many years to come.
If you think that I can help you and you are interested in keeping in touch with me, please feel free to email me or call me and let me know what is your profession and if I can help with your upcoming success.
– Nissim
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1395 Lexington Ave, New York, NY 10128, United States

Our cozy little coffee shop offers a variety of gourmet desserts and beverages. Founded in 2004, Effy’s Cafe is the best kept secret on the Upper East Side of Manhattan. Come and enjoy the unique homemade flavors combined with a warm and inviting atmosphere.

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5.00 (1 review)
95 Commercial St, Brooklyn, NY 11222, United States

ABOUT

Glasserie is located in the former home of Greenpoint Glass Works. The building was erected in 1860 by Christian Dorflinger, an immigrant from Alsace, to house his expanding Glass Factory. The operation included kilns, docking facilities on Newtown Creek, and a production line. The factory itself also included housing for the employees in its wings. This cut glass was so highly regarded that special pieces were requested for the White House collection. In 1882 the factory came into the possession of the Elliot P. Gleason Manufacturing Co, and in 1902 was renamed The Gleason-Tiebout Glass Co. Gleason-Tiebout operated out of the building for years, employing around 300 people. The prints throughout the restaurant are from original glass fixture catalogues (kept safe by the Corning Glass Museum). We are told that divers in Newtown Creek have found some of these original glass fixtures. Gleason-Tiebout continued operations in the building until 1946 when it moved across Newtown Creek to Queens.
OUR FOOD PHILOSOPHY

Glasserie believes in good food. We do our best to find the freshest and most superior product from as close to us as possible. We then manipulate the product as little as possible to achieve the desired result and still honor the integrity of the plant or animal in its original form. We value old recipes from our grandmothers and great grand mothers and bring them to our neighborhood in an approachable way. Our roots are in the Mediterranean and focus is on Middle Eastern flavors and culture mixed in with contemporary techniques.
JOIN TEAM-G

Glasserie is growing quickly and often looking to fill new kitchen and front of house positions. We would love to hear from you !
Please email resume and cover letter to [email protected] to join Team-G.
Chef: Eldad Shem Tov
General Manager: Andrea Graugnard

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5.00 (1 review)
26 E 17th St, New York, NY 10003, ארצות הברית
+1 212-691-8641+1 212-691-8641

בקורת:
Guys,
The chicken shawarma is some of the best I've ever had. Their produce, specifically the tomatoes they put on their pitas, are always fresh. And I don't know what their hot sauce is — it's super unusual — but I have regular cravings for it. The pita is fine, but I'm weird and usually just eat everything INSIDE the pita and toss the pita, anyways.
It's also the best deal in this part of town. You should remember, however, it's cash only and there's no ATM inside!

I have literally passed by this place for over a decade and have never stepped in…until the other day.
A co worker decided to treat me to lunch and I was craving falafel, so we came here.
The two men working behind the counter were super friendly and my falafel was created very quickly. I also added cauliflower on top of it to make it really tasty. Because I'm a glutton, I also asked for a baklava as well.
My coworker handed them his card to pay, but alas, it was cash only! Fortunately I had cash, so nothing was lost.
When we went back to the office to eat, I ate the Falafel, but I must say it was pretty underwhelming. Maybe because I'm comparing it to Maoz (which makes my stomach hurt, so no more of that), but the sandwich was pretty dry. The pita was thin and overall it was just okay. The baklava was super dry, like the honey just evaporated.
I might come back and try them again…but not for a long while.

Value for money. Super fresh falafel Nicest people. Smallest restaurant EVER! Say hello to Jamal. Discuss Syria and what is going on there. Enjoy home made freshly fried falafel. Super crispy fresh salad. Spicy dressing. And a lovely warm pita. $4.50? Insane! This is a beautiful fun worthy and interesting experience. Go now!

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4.50 (1 review)
118 E 91st St, Brooklyn, NY 11212, ארצות הברית

Your most heroic acts are those of which you may not even be aware.
Like the time you could have gotten even with the guy in the next cubicle, and nobody would have known. And you really wanted to. But you didn’t, just because it’s not right.
You may not have been impressed—you may even have been disappointed with yourself. But the angels burst into song, as all your world rose up a notch. It may have been the most elevating act of a lifetime.
Heroic acts are not heroic if they’re second nature. It’s when you break out of your nature that you enter the realm of the divine.

B"H We are all heros. We are all filled with the glory of God.
The difference between "the best of us and the worst of us" is a VERY fine line and moves with time.
Redemption and return to God is just a moment and thought away. A desire.
Rv. Freeman, the lessons are from God, with your sweet expression.
Thanks to God, through you on this Thanksgiving day.
Shalom,

how great to know that not only in general we are important, but every moment of our life!! we are the main actor and HASHEM is our main audience and our "Oscar" is His approval and joy.

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5.00 (1 review)
550 W 110th St, New York, NY 10025, ארצות הברית

Ramath Orah has a unique legacy among Upper West Side synagogues. Founded in 1941 by Rabbi Dr. Robert Serebrenik, the synagogue’s original congregation was comprised of 61 refugees from Luxembourg who escaped the Nazi occupation under extraordinary circumstances. When they arrived in New York they immediately began the work of establishing a congregation in their new home. By 1942, they had founded Congregation Ramath Orah, naming it after the community they'd left.

We want our children to love the experience of shul so that they look forward to coming every Shabbat and holiday. We want our congregants to enjoy each others’ company, linger over Kiddush, laugh with one another, and be comfortable in our shul. For our members, we want to be the first place that they think of when it is time to celebrate a simchah, and the community they turn to in times of loss.
Worship – We are a place where Jews may worship together in an atmosphere that maximizes our ability to forge a relationship with G-d. Our community embraces spiritual, melodic prayer, from a Carlebach-style Kabbalat Shabbat, to festive holiday celebrations, and daily prayer.
Learning – We are deeply committed to study and education, and there are opportunities every week to learn with our rabbis and visiting scholars.
Chesed – We are dedicated to the ideals of bikur cholim (visiting the sick) and g’milut chasadim (doing good deeds), and the Ramath Orah Team of Chesed (ROTC) can often be seen visiting sick or elderly members of the community. We seek to integrate Chesed programs into the life of our community and to involve as many of our congregants as we possibly can in our Chesed programs.
Zionism – As a Jewish community, we are strongly committed to the State of Israel and encourage advocacy and activism. We believe that the creation of the State of Israel marks the beginning of the fulfillment of G-d’s promise to the Jewish people and foreshadows our ultimate redemption. Accordingly, the preservation of the Jewish State and the ability of its citizens to live in peace, safety and prosperity is a goal of our congregation, one which we not only pray for, but contribute our time and resources to help achieve.
Engagement – All members of our community are active participants, . While everyone is welcome to attend davening in our main sanctuary on holidays, we also host a monthly women’s prayer group and weekly Children’s Shabbat programs.

We are not judgmental of our fellow Jews, and we welcome all to our synagogue and accord honors in our services without regard to affiliation or non-affiliation of our members and guests. Ramath Orah seeks to be at the forefront of mutual tolerance and respect for Klal Yisrael. Ramath Orah, moreover, does not turn away anyone, either from participation in shul activities or from receiving honors, because of an inability to pay dues or make contributions.
We aspire to be a synagogue that makes every visitor, from the moment he or she enters our Shul, feel welcome and appreciated. We want every congregant to feel a personal obligation to reach out not only to visitors and new members, but to their fellow congregants. Click here to learn more about our hospitality program.

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4.50 (1 review)
309 W 89th St, New York, NY 10024, ארצות הברית

Shacharis (Mon-Fri) 7:15 am
Shacharis (Sunday) 8:15 am
Rosh Chodesh Shacharis 7:00 am
Daf Yomi (Mon-Fri) 6:30 am
Daf Yomi (Sunday) 7:30 am
Women’s Tehillim Group (every Wednesday) 9:00 pm

About Us

Congregation Ahavath Chesed is an Orthodox synagogue which was founded in 1944 and has remained in its original location on Manhattan’s Upper West Side since then. It was originally established by Rabbi Binyomin Halberstam זצ”ל, formerly Rabbi of Rudnik, Poland. From the outset, the intent was to recreate the ambiance and authenticity of the countless community shteibels that were essential to Jewish existence throughout Europe before World War II. Rabbi Halberstam sought to introduce this type of institution to post-war Manhattan as a refuge for worshippers who were then immigrating to America and for the benefit of the resident population.

Rabbi Halberstam was the driving force behind the Shul for the next two decades. He was succeeded in the mid-1960s by his son-in-law, Rabbi Shmuel Orenstein זצ״ל, who served as Rabbi with extraordinary distinction until his passing in 2006. Since Rabbi Orenstein’s passing, the Shul continues to draw inspiration and direction from the lessons that he taught during his lifetime. Recently, the membership of the Shul funded a very substantial endowment in memory of Rabbi Orenstein. The endowment will be utilized to finance Jewish scholarship that is consistent with his ideals.

During the past few years, there has been substantial growth in the membership and activities of the Shul. The daily Morning Prayer services have increased participation and the Shabbos morning service is particularly well attended. The Shabbos service is followed by a hot Kiddush providing time for the members to socialize and welcome new participants.

The Shul is presently embarking on a much needed renovation of its building on West 89th Street with the objective of enabling the facility to support the growing membership and the increasing number of Shul programs over the course of the next decade.

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5.00 (1 review)
55 Martha Rd, Boston, MA 02114, United States

In 2013, we celebrated the 125th anniversary of the founding of the earliest of the Boston Synagogue’s predecessor shuls — Congregation Beth Jacob, founded in 1888. To celebrate this momentous occasion, the Synagogue Board formed an Archival/Historical Committee, which wrote a 260-page history book. It is the most authoritative history ever written about the synagogues of the West End. The book is available for purchase directly from the Synagogue, as well as on Amazon.com.
Much of what we have uncovered is quite fascinating and not widely known. Parts of it are funny — like the story of how some disgruntled Kosher butchers and a rejected suitor poisoned all 2,000 guests at the wedding of a rabbi’s daughter. Fortunately, no one died. We also interviewed former West End resident Leonard Nimoy, who among other things told us that the famous Vulcan salute comes from the priestly blessing that he observed as a teenager at one of our predecessor synagogue’s High Holiday services.
In some ways, the story of Boston Synagogue is the story of Boston generally: substantial growth due to immigration at the turn of the 20th century; followed by a long period of urban decline; then substantial resurgence as downtown Boston has become an increasingly attractive place for people to live. As such, we celebrate not just our synagogue, but also the entire downtown Boston community of which we are a part.

A few years ago, we established guidelines for adding artwork that complements the building’s modern design. We commissioned a new ark curtain designed by Joy Chertow, an art teacher at Solomon Schechter Day School in Newton, MA. The intricate and ornate quilting was done by Elana Schreiber, a science teacher at Schechter. The curtain was donated by Mark Schonfeld in memory of his late wife, Bobbie.
After numerous compliments about our ark curtain, we decided to commission a new wall hanging for our lobby entryway, in memory of our longstanding member Florence Wasserman. The Etz Hayim (tree of life) design with a representation of the city of Jerusalem, also designed by Joy Chertow, was chosen to represent the continuing attachment of generations of Jews worldwide to the land of Israel.
wallhangingAs part of our 125th anniversary, we created a high-resolution scan of the 1909 North Russell Street Mishna Society hand-illuminated cover page, and then created a set of enlargements from this work that now grace the sanctuary. It is a beautiful blend of the traditional and modern!

שישי אצל צבי
87-01 139 Street, Jamaica, NY, United States 11435
(718) 813-7939(718) 813-7939

מיטל וצבי וילור צידון נישאו זה לזו בניו-יורק ב-2006. לצד ההחלטה על חיים משותפים רקמו השניים החלטה נוספת: לעשות משהו טוב למען הקהילה הישראלית בניו-יורק. מיטל וצבי רצו לחבר בין הישראלים הרבים שחיים בעיר ולספק להם מקום של חוויה יהודית וישראלית אותנטית. מזה שמונה שנים שמיטל וצבי מזמינים מידי יום שישי ישראלים רבים לארוחת שבת חגיגית אצלהם בבית בקווינס, פרויקט המוכר בתור "שישי אצל צבי".

"התחלנו מיד כשהתחתנו", מספר צבי. "אנשים תמיד אומרים, 'אל תתחבר עם ישראלים! ישראלים, במיוחד כאלה שחיים בחו"ל, הם אנשים קשים'. אבל אנחנו רצינו להראות צד אחר של הישראלים, להראות שאנחנו אנשים טובים ויפים. רצינו לחבר ולאחד את הישראלים, להוציא את הצד הטוב והיפה, שיהיה ישראלי מאוד. כשהתחלנו את 'שישי אצל צבי' גרנו בבית ממש קטן, עם מטבח קטנטן, אז התחלנו בקטן. בהתחלה היו באים רק שישה אנשים ומיטל התלוננה שלא מגיעים מספיק אנשים. אבל ידענו שאם נחכה ונתמיד בסוף זה יתפוס. ובאמת, לאט לאט, חבר הביא חבר וזה התחיל לתפוס. פתאום היינו שמונה אנשים ואחרי זה עשרה. היום, כל שבת, ברוך השם, יש אצלנו בבית בערך שלושים אנשים. בחורף, זה נע בין עשרים לשלושים איש, ובקיץ יושבים גם בחצר ומגיעים בין שלושים לארבעים איש. בראש השנה יושבים אצלנו בסלון, בחדר האוכל והחצר ביחד גם חמישים-שישים איש. ובל"ג בעומר האחרון היו אצלנו שבעים איש, שחגגו על-האש בחצר".

כשהוא לא מתפקד כבית חב"ד של איש אחד ואישה אחת, צבי מנהל חברה לשיווק באינטרנט ועוסק בהקמת אתרים וקידום בחיפושים. החברה שלו גם זכתה פעמיים ברציפות בפרס לקידום אתרים מטעם גוגל. אבל נראה שהמצווה של אירוח עשרות ישראלים לחוויית שבת מיוחדת מידי שבוע היא בעלת חשיבות לא פחותה מבחינת צבי, ובהחלט לא פחות תובענית מבחינת זמן ומשאבים.

איך אתם מכינים ארוחה לשלושים איש מדי שבוע?

"זה פרויקט שאנחנו עובדים עליו כל השבוע. ביום שלישי אני עושה את הפרסומים על מנת שזה יופיע בכל מקום וכדי שאנשים ידעו שיש להם לאן לבוא לשבת. אני מפיץ את הידיעה באינטרנט ובפייסבוק, ואני שולח הודעות טקסט לרשימת תפוצה של 200 אנשים. אחרי זה אנחנו עושים קניות בימים רביעי וחמישי. ביום חמישי אנחנו מתחילים את הבישולים. אנחנו כבר כל כך מיומנים בבישולים בכמויות האלה, שבדרך כלל אנחנו גם משלימים את הבישולים עוד לפני יום שישי. את הכל מיטל ואני מבשלים, לפעמים עם קצת עזרה מחברים".

למה יכול לצפות אורח בשישי אצל צבי?

"בארוחות 'שישי אצל צבי' הכי חשוב זה האווירה. יש אווירה נעימה ונינוחה, בלי ויכוחים ורעשים. יש אצלנו אווירה ביתית של שבת, עם קידוש ושירים, חלה ונרות דולקים. יש ארוחה גדולה, שהאורחים עוזרים להגיש, כמו בבית, ואחרי הארוחה הרבה מהאורחים נשארים לשבת, שרים ומדברים. מאז שהתחלנו כבר נוצרו אצלנו הרבה קשרים וחברויות וגם כמה חתונות שהתחילו אצלי בבית. מבחינת האוכל, אנחנו מכינים את הכל בעצמנו בבית. אנחנו משתדלים שלא להגיש שום דבר קנוי או מוכן מראש. בכל ארוחה אנחנו מגישים עשרה סוגי סלטים, חצילים וטחינה וחומוס שאנחנו מכינים. אנחנו מגישים מרק צמחוני, דג מרוקאי ובשר ועופות ותוספות לצמחונים, וקינוחים. כמעט לא קונים שום דבר תעשייתי. אנחנו רוצים שהכל יהיה ביתי וטרי ואורגני וכמה שיותר בריא".

איך מכלכלים ארוחה גדולה כל כך מדי שבוע?

"בשבע שנים הראשונות עשינו הכל לבד וכלכלנו כמעט את הכל מכיסנו. השנה אמרתי שנעשה ניסיון ונבקש סכום סמלי מכל אורח. כשהתחלתי לפרסם את הארוחות בתשלום, פנו אלי כל מיני אנשים ואמרו, 'צבי, עזוב אותך, אל תיקח כסף על הארוחה ביום שישי הקרוב, אני אשלם על הכל'. וככה יצא שאנשים טובים מכסים את ההוצאות כמעט בכל הארוחות מאז, ואנחנו יכולים להמשיך ולהזמין אורחים ללא תשלום".

בעמוד הפייסבוק של "שישי אצל צבי", חולקים צבי ומיטל בוידאו את המתכונים שלהם בעת ההכנה של הארוחות. אפשר למצוא שם בין היתר מתכונים מצולמים של עוגת תמרים פרווה ללא אפייה, חלות ארבעה דגנים או דג סלמון כבוש. הם גם חולקים עשרות מכתבי תודה והערכה משלל האורחים שביקרו בביתם.

איזה מין אנשים מגיעים לארוחות "שישי אצל צבי"?

"אני אוהב להגיד, 'בשישי אצל צבי, כל אורח הוא VIP'. מגיעים ישראלים מכל הבא ליד – סטודנטים, רופאים, בנקאים ואנשי נדל"ן. לפעמים מגיעים תיירים ישראלים שנמצאים בסביבה, או דיילות של אל-על. כל מי שרוצה לבוא מוזמן. אני רוצה להפיץ את הידיעה על 'שישי אצל צבי' כדי שעוד אנשים ידעו על זה שיש להם מקום לבוא בסוף השבוע לארוחת שבת ישראלית ולהיחשף לצד היפה של הישראלים כאן".

נלקח מכתבה על שישי אצל צבי בידיעות אמריקה

Miriam.jpg
79 5th Ave, Brooklyn, NY 11217, United States

Chef & Owner Rafael Hasid
Rafael Hasid (better known as "Rafi" to his friends and regulars at Miriam) is a native of Tel Aviv, Israel and opened up Miriam Restaurant in 2005 after graduating from the French Culinary Institute in 2001 and working as a chef in Le Pere Pinard and Yamamoto's in NYC.

Rafi named his restaurant after his mother, who still resides in Israel but makes the trip out to Brooklyn every year to spend time in the restaurant. Every year Rafi hosts a "Biblical Feast" menu where he celebrates the back-to-earth philosophy of eating simple, and uses quotes from the bible in the specific instances where the foods were mentioned.

Israeli Cuisine
At Miriam Restaurant the cuisine is uniquely, distinctly Israeli. Our menu is seasonal, and all of our beef is grass-fed, and many of our ingredients come straight from Israel. Yet what exactly is Israeli cuisine? Truthfully, to enter the subject is not unlike entering a sea by foot and feeling a sudden deepening. Unlike French food, Chinese food, Italian food, one does not unfold the menu at Miriam with a set of associations firmly in the mind. In truth, there exists no single dish, no single style of preparation that one might call uniquely Israeli. And yet this lack of identity is its identity, its beauty.

A bi-product of the cross-pollination that accompanied the gathering together of Jewish people from around the globe, one might say that, in itself, Israeli cuisine is as close to a true world cuisine as exists. When citizens arrived after World War II, each group brought a tradition of culture and cuisine as set in its ways and one of a kind as a river. And yet suddenly something different was happening around these peoples. They were breathing different air. There was a new climate and a new terrain. Things like figs, thyme, marjoram, and pomegranates were growing in their outlying fields.

Bound by a new common ground and also by a tradition of kosher, foods from Eastern Europe and North Africa began rubbing shoulders, mingling, conversing. Interactions occurred with traditional Middle Eastern dishes. As might be expected, friction was produced. We might say that there were two competing impulses: the new Israeli people felt a desire to preserve their particular identities and also a desire to forge an entirely new one. It is from this dual parentage that evolved and continues to evolve what we must call contemporary Israeli cuisine. It is from this heritage that Miriam Restaurant springs.

Holyland Market.jpg
4.50 (1 review)
122 St Marks Pl, New York, NY 10009, United States
+1 212-477-4440+1 212-477-4440

על המקום:
So I'm touring the LES with my wife and friends when someone says, "Let's get some waters so we don't die today." We look across the street, and as if out a vision, the Holyland Market appears. Fortune had smiled upon us, as only on my birthday would I enter my first Jewish bodega.
As luck would have it, the entire bodega was out of water! But never fear, as they had something even better. Giant challahs.
I'm used to secret bodega gems like Zaragoza, where you can unexpectedly find tacos. Never in my wildest dreams did I expect a bodega of my people.
As we walked around the LES sharing bread, dipped in the bowl of chocolate that my sister-in-law randomly had, I felt like a big birthday mensch.
Standouts include the hummus (best and creamiest on earth), the borekas (homemade flakiness), the babka (chocolate or cinnamon, both dense circles of breakfast joy), the packaged snacks (junk food, but unique junk food), the candy near the register, and that Nutella-esque chocolate spread. They also carry pita from Pita Express, which is a beautiful, beautiful thing.
Also, Hebrew-language women's magazines, which will explain how to lose all the weight you've gained by shopping here.
Best. Pita. Ever. The super fluffy thick kind. And all the Elite chocolate you could possibly want! I ended up getting chocolates, zaatar, pita and other things that I have to request from my parents when they go to Israel. Now I can just hop on the F, go to St. Marks Place and by all that stuff that I crave. Will definitely make the trek back!

לילי מסעדה.jpg
236 5th Ave, New York, NY 10001, ארצות הברית

בקורת:
I have been to several restaurants that serves hummus and this is by far my favorite place in town for it.
Hommus: chick pea puree, tahini, lemon, olive oil. I believe their hommus is made to order, because it's served at room temperature. It's just more pleasant to eat than cold ones. It's also drenched in good olive oil.
Warm Eggplant: tomato, scallions, tamarind molasses. It's more interesting than the baba ghannouj because the eggplants are warm and the molasses makes it a sweet dish.
Phoenician Fries: sumac, parsley, garlic whip. I really like these fries with the aioli! They came out piping hot.
Whenever I want some fresh made hommus, I like to come to this place. I don't need the bread, I simply like to order 3 plates of mezza and eat them by the spoon.

Definitely coming back here for brunch! I trekked through the winter storm Jonas to eat with a friend who was visiting– despite the horrible weather conditions, the waitstaff were incredibly polite and courteous.
The brunch prix fixe menu lets you have two drinks, a main dish, and a side. For $28 in NYC, I think this has one of the better brunch values. The lamb burger is definitely amazing- the melted feta and pickles take the cake.
I'm a huge fan of the roasted beet side dish- the Aleppo honey butter just made it perfect. The sausages were a tad too salty, but they give you a basket of pita, so you can dip it in the grease and use it to balance the saltiness of the meats.
My first restaurant week menu coming into the new year. Picked Ilili because I do not have to worry about eating unhealthily even if I go wild during the night (cannot go too wild anyway given the limited amount of RW course set up).
At Ilili, you first choose from two appetizers (as opposed to one), followed by a main dish, and eventually the dessert. My friend and I were basically sharing everything – hummus, garlic eggplant, falafel and the marinated chicken liver. Like the eggplant the most as it was refreshing; chicken liver was a bit disappointing…Both the chicken and lamb chop were fantastic, juicy! I opted for the vanilla panna cotta for dessert. Thanks to the sour raspberry on top, it was not too sweet.
Service was for sure a minus point here – cannot blame them as we all sort of understand how RW could mess up the whole thing. My suggestion would be to visit Ilili during a normal hour and see how well it goes. Took away one star here and look forward to adding it back.

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