His love for his fellow man was genuine – you felt it and reciprocated in kind. Every word of Torah was precious. He would sit and think at length about any given passage. If a difficult question was posed to him, it could set off a thought process that could last hours until he responded with an answer that was breathtaking in its precision and clarity. He enjoyed people – especially young people with fresh ideas. When he reflected on his life history, you were transported back in time. You were taken to Vilna, Pinsk, Siberia, Lodz, and of course to Boston and Bnei Brak. His love for Eretz Yisrael was not based on politics or government, but was the essence of a dream to come and walk the same land tread upon by our forefathers. In fact, he was a minister without portfolio – constantly encouraging others to make Aliya. He gave respect to others, regardless of their age. In Bnei Brak, he would not move without the direction given by the illustrious Rav, Rav Yitzchak Zilberstein, Shlita.Looking back, Rebbetzin Chava Margolis a”h, was half his life. The mutual admiration was something unique to our struggling generation. It was because of this mutual respect that they were able to build and maintain and accomplish all they did.
We here in Boston were privileged to have him with us for a large part of his life. Our vibrant shul is the result of his life's work. The Mesivta of Greater Boston is named for him and his Rebbetzin, because the donor, Mr. Yitzchak Selib a”h, was befriended and educated by him. Mr. Selib also was a major donor to the Kollel, enabling them to stand on firm financial ground. For years, Rav Margolis nurtured donors for New England Hebrew Academy. He was a strong advocate for the Bais Yaakov for many years. He and his children were instrumental in the founding of Torah Academy. He founded the N'shei Agudas Yisrael which functioned successfully for many years. Agudas Yisrael of Boston, under his leadership, was the address for many great leaders of Klal Yisrael. A fruitful and productive time in Boston was followed by his move to Eretz Yisrael. It was an act of Divine Providence that he found himself in the presence of one of the great personalities of the Jewish world – Rav Yitzchak Zilberstein Shlita, son-in-law of Rav Elyashiv Ztz”l, and one of the foremost Poskim in the world. Although much younger than Rav Margolis, their mutual respect was something to behold. He referred to Rav Margolis as “Pe’er HaShchuna” the crown of the neighborhood. Rav Margolis began to give lectures in Mussar. The Sefer of the Alter of Navordok – Madreigas HaOdom – became well known in Ramat Elchonon. He acquired many friends and students – most of them many years younger than him.
Towards the end of his life he suffered a few strokes, but always displayed signs of mussar and yiras shamayim.
On the 14 of Shevat, the light of this magnificent neshama was darkened, and we are left with the memories. He was a bridge to the past, and left us with a path to the future.
To you all, I wish a happy and healthy year.
It is most difficult to assess the loss of a person of such status as my beloved father-in-law, HaRav Shlomo Margolis Ztz”l. His very being embodied the tenets and beliefs of Mussar and mentchlichkeit. He was a model of what past generations produced, and yet he was a role model for our generation as well. He was soft spoken and had a very enjoyable sense of humor that made everyone feel at ease. His gaze indicated approval or disapproval of one's actions or statements. He rarely wasted time with idle talk and always was thinking in a very positive way. His insights in Torah and mundane affairs shed great light on difficult situations. He taught us how to talk, but most of all, when not to talk. He had the skill of listening; his answers were all thought out and never hurried.
SEPHARDIC COMMUNITY OF GREATER BOSTON
The Sephardim, the first Jewish community to reach America in 1492 together with Christopher Columbus, have been living in Boston for over 350 years. They arrived around the same time as the city of Boston was incorporated in the year 1630. Spanish Portuguese Jews escaping the inquisition and persecution, settled throughout the English Colonies, regaining their freedom of religion, and building their homes and businesses. The first documented Jew in Boston was Solomon Franco, a Sephardic Jew from Holland, who arrived in 1649.
Among the famous patriots living in Boston, was Moses Michael Hays, a Portuguese Sephardi. He and his family left Newport for Boston ahead of the British attack in 1776, at a time that Boston was devastated by the physical and financial effects of the American Revolution. For the next three decades, Moses Hays and his family would play key roles in establishing the financial and cultural institutions that would define post-Revolutionary and 19th-century Boston.
He opened a shipping office in Boston and was among the first merchants there to underwrite shipbuilding, trade and insurance to newly opened Far Eastern markets. In 1784, Hays become a founder and the first depositor of the Massachusetts Bank still doing business today as part of the Bank of America. He was an honorary member of the Boston Marine Society, and a founder of the Mass Mutual Fire Insurance Company and the Mass Marine Insurance Company.
Moses Hays was also active in a variety of civic projects. He donated to subscriptions to beautifying the Boston Common, to building bridges and turnpikes, and to Harvard College.
His son, Judah Hays, and his nephews, Abraham and Judah Touro (after whom Touro Synagogue in Newport, RI, the oldest synagogue in America is named) continued in his tradition. They helped establish Mass General Hospital (Abraham Touro’s portrait is on the wall, in the main lobby), the Boston Athenaeum and the Bunker Hill Monument (The base of the Bunker Hill Monument bears an inscription honoring Judah Touro).
Besides socializing with Paul Revere and Harrison Gray Otis, these Sephardic families were sincere to their Jewish roots. Their businesses were closed on Shabbat, kosher meat was being delivered from Newport, regular prayer services were being held at their homes, and their household library contained dozens of Hebrew books.
However, with all prosperity, the early Boston Sephardic Jews were considered alien-residents. No Jewish houses of worship were allowed in Boston. Furthermore, the Hayes, Touro, Lopez and many other Boston Sephardic families had to bury their deceased in Newport, since there were no Jewish cemeteries allowed at that time. Hence, they were all tied to New York and Newport’s Spanish Portuguese congregations, where they donated regularly and were members. Not until the Massachusetts Constitutional Amendments of 1821, were the Jews granted full rights of citizenship, shortly before a group of Sephardic Algerian Jews arrived in Boston in 1830.
In 1840, the Sephardic Jews in Boston were joined by the Ashkenazim, who had just arrived from Germany, settling at first in the old South End, just South of Boston Common. German immigrants began immediately to establish the traditional institutions that characterized Jewish communities around the world, now that they were permitted in Boston. In 1842, the first Jewish congregation in Boston, calling itself Ohabei Shalom (Lovers of Peace) was formed. Their first synagogue dedicated in 1852 was strictly orthodox. It housed a Mikveh (ritual bath) and a Talmud Torah for children. Two years later, Ohabei Shalom established the first Jewish cemetery in the city. Finally, after two centuries, Boston Jews no longer had to be buried in Newport or New York City. Judah Touro included in his will a large donation to Ohabei Shalom before his death in 1854.
As Ohabei Shalom and it’s break-away, Adath Israel (today Temple Israel), eventually both became Reform Temples, the Sephardic Jews, keeping strictly to their traditional lifestyles, joined and identified with the more religious congregations, and prayed in their synagogues.
In the 1870’s through the turn of the century, there was a group of primarily North African Sephardim, who held Sephardic services in Zion’s Holy Prophets of Israel (The Alfred A. Marcus Orthodox Synagogue) in Boston’s South End. They were using a Torah Scroll dedicated by the famous Sephardic philanthropist, Sir Moses Montefiore. As the Jewish community started to migrate to the suburbs of Roxbury, Dorchester & Mattapan, so did the Sephardim. They continued praying in the synagogues on Blue Hill Ave.
Mattapan is where the history of our Sephardic Community in Brighton began. Many Sephardic Jews were fleeing Egypt, after the rise of President Gamal Abdel Nasser in 1956, who subsequently expelled all the Jews and confiscated all their property. After the transition from Egypt, usually through France, where they waited a few years to receive their visas, they arrived in the USA. Approximately sixty families settled in Boston, by the Hebrew Immigrant Aid Society.
Hacham Elie Setton, born in Aleppo, Syria, was a Torah scholar and merchant in Alexandria, Egypt. He arrived in Boston in1963, and organized the first prayer services on Yom Kippur of that year. Together with his father-in-law, R’ Eliyahu Hamaoui, and his brother-in-law, the noted Hazzan of the Great Synagogue of Cairo, Shaoul (Charles) Hamaoui and his brother-in-law, Mr. Albert Habif (later elected treasurer of SCGB), they acquired space from Rabbi Moshe Gurkow, in his newly formed Shaloh House Hebrew Day School in Mattapan, and conducted the Yom Kippur services.
That year, in attendance, there were only three families with just nine men/boys that could be counted for the minyan. They invited an Ashkenazi friend to complete the minyan. The next year, as many more families arrived in Boston, they had dozens of people at the High Holiday services. Eventually, other Sephardim living in Boston from other countries of origin, (such as the Cohen families from Greece) found their home with this Syrian-Egyptian group. Hacham Setton became the spiritual leader of the entire Sephardic community, and together with the Hazzan, Shaoul Hamaoui, they lead the services, and began a new chapter in the lives of Boston’s Sephardic Jews.
In 1965, due to the deteriorating Jewish situation in Mattapan, the Sephardic community needed to move again. Many of them settled in Brookline, around Coolidge Corner. The High Holiday Sephardic services were conducted in the Social Hall of the Southern House, on Beacon Street.
The community kept on growing in Brookline, as still many more Egyptian families were arriving, and many other local Sephardim, by now, had heard of the Sephardic services, and hundreds came to join. Eventually, the High Holiday services were moved to the Chateau Garod Wedding Hall on Beacon St. Year after year, following the High Holiday services, the community yearned that one day they should merit to have a synagogue of their own.
In 1977, under the leadership of Dr. Charles Sasson, the Sephardic Community of Greater Boston filed the legal papers, becoming incorporated as a non-profit organization in the State of Mass.
In 1979, under the leadership of Dr. Charles Naggar & Dr. Martin Hanopole, together with Rabbi Ezra Labaton & Dr. Baruch Mazor, the High Holiday services were extended to Shabbat services too, meeting every week in the Beit Midrash of Young Israel of Brookline.
In 1983, under the leadership of Mr. Clement (Rahmin) Kodsi, the community accepted our beloved Rabbi Aaron Hamaoui, who eventually succeeded his uncle and father, as Rabbi and Hazzan of the community. Rabbi Hamaoui instituted the daily minyan and many Torah classes, which continue till this day. Over the years, the Rabbi has reached out and has made a major impact on hundreds of Jewish families and international college students studying in Boston.
On Yom Kippur 1988, under the leadership of Mr. Moshe Rahmani & Mr. Edmond Shamsi, a successful campaign was launched to finally build our own synagogue. Major contributions were received from the Shamsi and Zafarani families, and also from the Cochab, Elmaleh, Feuerstein, Gabbay, Kodsi, Naggar & Sitt families. Also, among those who donated generously were the Aghion, Ariel, Bauer, Foonberg, Habif, Hassan, Lester, Mayo, Mosseri, Sabetfard, Sanieoff & Schinazi families.
In 1989, the community inaugurated their first synagogue building, Kol Sasson Bnei Shaoul, at our present location, on Corey Road in Brighton. Hence, after three and a half centuries, the Sephardim finally had their first Sephardic synagogue building in the city of Boston.
For over a quarter of a century, this synagogue building has not only served the needs of the Sephardic community, it has also homed and been instrumental in founding many other important institutions of Jewish Boston, such as the Kollel of Greater Boston, Bais Yaakov Girls High School, Ohr Yisrael Yeshiva High School, and others.
In 2008, shortly after a major renovation and completion of the Abraham Picciotto Beit Midrash, several dynamic young professionals reached out to form the New Ashkenaz Minyan (NAM). This Minyan, which is integral to the Sephardic Congregation of Greater Boston, started in October 2008 and has ever since attracting many young adults, families and students. It is a very popular destination for newcomers to Boston.
The Butcherie may not be perfect, may not have every item, but it is without question a true treasure for the Brookline Jewish community. Josh Gellerman is a true mensch and makes sure his customers are happy and find what they need.
First off the fresh deli is delicious. I highly recommend the knish! The store is larger than it…
The Butcherie is my favorite store in the boston area. This "little" store has so many great things to offer that you can't find anywhere else, including great prepared foods, handcut lox, deli, and the best kosher meat I've ever had. The store is much cleaner than when I started shopping here years ago, and the customer attention is better than any supermarket I've shopped at, they really take care of you…
thank you butcherie!!
Being a born-and-bred Brooklynite, and a Yankees fan, anything pertaining to Boston automatically carries a negative connotation to me. However, life has had an interesting way of bringing me into Boston at two occasions in my life, and both times in Boston, I had the opportunity to not only stop in here, but also to peruse all of the offerings at The Butcherie.
While we have dozens of kosher stores in Brooklyn, where one can find everything from parve cheese doodles, to cholov yisroel cappuccino beverages, kosher Dunkin Donuts and Krispy Kreme, to glatt kosher kibbeh and vegan dim sum, acheinu bnei yisrael living in New England lack these options. The Butcherie is their lifeline to Jewish observance, as it is the only kosher market in the region, and its selection and quality impress even this jaded New Yorker; deli, wines, cheeses, frozen foods, plenty of Israeli imports, and many other kosher specialties.
I find that the Butcherie's prepared foods are excellent and the quality is superb and prices not outrageous for an out-of-town establishment. My one and only complaint is that their hours are not friendly to tourists or night owls, but that seems to be a trend in Boston, regardless (the city is dead at 9 pm, whereas NYC is bustling 24/7).
I have had the opportunity to sample several of their specialties, including the New England favorite, American Chop Suey; this concoction of chopped meat, tomatoes, and elbow macaroni bears no resemblance to the Chinese original, but the Butcherie's version, I'm sure, presents this dish in its fullest simplicity and allows us kosher keepers to sample regional offerings we wouldn't otherwise have access to.
The parve cheese noodle kugel reminds me of my own version of this dish (one can tell that they've used quality parve sour cream, cream cheese, and margarine in making this dish as close to its dairy counterpart as possible), the chunky chicken soup is as heimish as can be (although it requires salt), and the knishes are all scrumptious, with a flaky dough; the beef knishes (both American and Jerusalem) and the spinach and cheese knish are excellent (At separate meals, of course!) and they rival many of the knishes we have in Brooklyn.
Likewise, their parve cheese blintzes are excellent, and the other prepared foods available are mind-boggling. The variety of prepared foods is astounding, and I've sampled the following: Parve tofu balls taste very close to their fleshig cousins, the beef pot pie is a true mechaye, treat, and the veal cutlets and patties are to die for.
Their Passover menu looks absolutely impressive, and perhaps a day trip to Boston may be in order before Pesach to sample these offerings, including chicken pot pie, chicken cacciatore, kreplach, couscous, veal patties, and other delights none of the Pesach stores in Brooklyn carry.
ChikChak Food Truck takes authentic Middle Eastern cuisine, and brings it right into your neighborhood. We’ve got the same Kosher menu you’ve come to love, but with double – no, triple – the convenience.
We’ve scouted some of the best locations in the city to set up shop, and you can track our progress online through your smartphone, computer, or other device. But it gets even easier to dig in: ChikChak Food Truck offers catering for events of any size. You’ll never be without your falafel fix again.
Follow along on social media as we post location updates, action shots, and tales from the mean streets of Boston. We’re on a noble mission to spread ChikChak across the city – won’t you join us?
I was hesitant to try Rami's because of the other Yelp reviews, but my brother and I gave them a shot today.
Let me just say, the kebabs and falafel are mind blowing. So, so, so good! It's as good as any falafel that we've had in Israel, if not better. The kebabs are moist and flavorful.
We ordered Rami's special, so we got a sampling of falafel, kebabs, shawarma, humus, pita and Israeli salad. The pita was hot and fresh, the humus was delicious and the shawarma was well seasoned. We also tried the Moroccan cigars which had a crisp exterior and moist, spicy beef filling. I could probably eat those three times a day. The salad provided a nice cool balance to the mix.
After ordering and eating our meal, we went back to try the baklava and were not disappointed!
The line was long, which should be expected with a good food truck. It seemed pretty clear that everybody knew where to find the best food. The wait after ordering was average. If you're planning to just pop over and grab something quick to go, it's not going to work out for you. It was probably about 20 min. from the time we got in line to when we had our food handed to us.
The prices were reasonable. This isn't McDonalds, it's authentic Israeli cuisine. Expect to pay a little more, but expect to get your money's worth. Anybody who's eaten at a kosher restaurant knows that Rami's pricing is very reasonable.
If you go to the Powder House Square location, there's plenty of space to lay out a picnic blanket or sit on park benches.
Overall it was a great food experience. If we're ever in Boston again, I know that we'll be visiting Rami's.
Enjoyed a variety of items from this food truck at the SoWa Food Truck Court. Shawarma in a pita, Moroccan cigars, and falafel balls with hummus. All were delicious and well made. Reminded me of the cuisine from my recent trip to Israel. Everyone should definitely try and track down this food truck wherever it may be in greater Boston!
PURE COLD PRESS IS A VEGAN AND VEGETARIAN-FRIENDLY RESTAURANT LOCATED IN COOLIDGE CORNER IN BROOKLINE MASSACHUSETTS.
We believe that eating seasonal locally grown food is the best way to achieve a healthy lifestyle. All our food is prepared fresh everday and our menu is constantly changing to give you the best the area has to offer.
Since I wrote my first review just a month ago, I've fallen in love with Pure Cold Press.
Their custom salads are pricey – at least 10 dollars – but worth every penny. The ingredients are fresh, creative and delicious. Options include less common items such as lentils, cauliflower, black sesame seeds, pickled onions… I could go on and on. The many salad dressings are also very unique and you can opt for fresh squeezed lemon juice for a lighter salad. Plus, the portion sizes are generous – they really pack the greens into those containers. This is my go-to for a pre or post-workout meal now.
The service has also significantly improved – it seems like they have more staff and it's paying off. The place is often packed, (awesome to see), and they keep the line moving along with fast yet friendly service.
My only remaining suggestion is that they offer salads in real dishes in order to reduce the waste. I saw that they were serving food on plates – why not salads too?
I was so glad to discover Pure Cold Press! Unlike most of the other juice places in the Boston area, Pure Cold Press has an expansive food selection (salads, sandwiches, oatmeal, pancakes, acai bowls, even Belgian waffles). Also, they actually have space, which is a rarity among Boston juice joints. Owner is extremely friendly and really cares about making his customers happy. Definitely returning soon!
Just stumbled on Cold Press as we were doing some shopping in the area. I would definitely recommend grabbing one of there Cold Pressed Juices. I tried "Blue Dream" on a recommendation and I'm glad I did, wow what a delicious cold pressed juice. I even paid for a less inexpensive bottle "NRG" ($7.99) and the owner swapped me out for free to the "Blue Dream" ($9.99) because he was looking to satisfy the customer. The vegetarian options for food made my wife's mouth water. She ordered the Red Lentil and Cauliflower soup and slurped it down within seconds, and enjoyed a Hot Coco to go. Their price point is just on par with other juice bars and places that sell Cold Pressed, except I was blown away how delicious the blend I had was. I would come back again, and again
Even though they are not officially open they are selling juice, some salads in jars, coconuts, and bowls. I've gone to the shop twice and both times the owner(s) were very nice and let me sample some of the juices available .
Grass Roots (all organic) is my current favorite raw juice they offer. I'm drinking for health and taste. I liked all of them I tried. I love raw juice and I'm excited for some healthy options in Coolidge Corner.
They have been slow to open but that's business and I'm not holding it against them. The labels are hard to read on the bottles and I have great vision (I hope the considered this). The interior is what I expected –modern rustic. They will officially open June 22nd (they say). Their hours will be 7am-9pm. I'm looking forward to every thing once they settle in.
Rami & Mirav Cohen Owners
Rami and Mirav Cohen moved to Boston from Jerusalem to start a new life. Soon after arriving, they missed the taste of home as there was no authentic falafel available in the Boston area. Rami, being a third generation “Falafel-teer” realized that if he wanted a real Falafel he would have to make it himself, so he opened Rami’s in May of 1991 with his wife, Mirav. Being old-fashioned and traditional, Rami has kept his restaurant consistently producing the freshest food around, as everything is home-made on a daily basis.
Haim Cohen Manager
The son of Rami and Mirav, Haim is a fourth generation “Falafel-teer.” Haim has been managing Rami’s since 2004. He enjoys keeping consistent with the old school traditions that have made the establishment famous for over twenty years. Keeping up with the current demands of consumers, Haim has added corporate catering, online ordering, (links?) and new menu items. Haim speaks Hebrew & English.
Outside of the massive population centers which can support a wealth of highly-targeted ethnic eateries, the best kosher restaurants are the ones which transcend or outright obscure their religious peculiarities and sell themselves to the general public simply as quality eateries.
Tiny Rami's has mastered this dance and stood the test of time, seeing neighboring kosher eateries come and go, and surviving despite constant threat from nearby non-kosher shawarma "kings" and other, lesser vassals of falafeldom.
During a busy lunch hour, they run the cramped shop with exacting precision. ("We're here to work; we're not here to play!" I once overheard being said to a dawdling customer, to my impatient delight.) At calmer moments, they're happy to offer tastes and shoot the breeze.
Their shawarma is expertly cooked so the meat chunks remain juicy but slightly crisp at the edges, stuffed into the softest pita this side of Jerusalem, covered with freshly chopped veggies, and slathered with sauces — ranging from hot, green s'chug, to smooth, garlicky hummus, to sesame-laden techina, to the mysteriously spicy orange amba.
Kosher or not, you'll find that the thrill of delicious shawarma grease dripping down your arm as you try to tame your burgeoning sandwich is a spiritual experience.
All in the crunch of the falafel, creamy and incomparable hummus, and pillowy pita bread. Coolidge Corner's Rami's serves just this including other Middle Eastern staples like baba ghanoush (eggplant spread), kabob, and shawarma.
Falafel is smaller than some and usually made to order. Warm and fresh. The hummus and baba ghanoush, with a light pour of olive oil, are the perfect compliments to these hearty and crisp delights. Get a little hot sauce to dollop and mix.
Best falafel I've had outside of Israel. Delicious, warm, and crispy. I was hesitant because of the Yelp reviews but this place was so good!!! The service is great- kind and attentive.
I thought I had tried everything in the Coolidge Corner area until I was introduced to Jerusalem Pita & Grill by a co-worker. It's a bit off the beaten path on Pleasant St, one block away from the main thoroughfare of Harvard Ave. I'm so glad he introduced me to it!
First off, the restaurant serves kosher foods, so if you can only eat kosher foods, it's a great option. Usually kosher means more expensive, but I didn't find the prices overwhelming. We got the Beef Asli to start – apparently it's one of the more popular appetizers. Note, however, that it's found in the Hummas section. The meat was cooked perfectly and the hummus added just the right amount of texture and flavor without overwhelming the dish. The best part of all? The bread. Apparently it's homemade and fresh every single day. I have rarely gushed about how good the bread is, but this is one of the best breads I have ever eaten. Spreading the hummus and beef over the bread and chomping down on it is quite an experience.
For my entree, I got the Beef Burger and my co-worker got the Shawarma. Both were excellent and both portions were HUGE. Neither of us were able to finish the meal especially after having consumed the appetizer. Kosher beef certainly has its advantages and it showed up in the taste of the burger. While I do often prefer greasier and fattier burgers, this is one that you won't need to run 5 miles to get rid of the grease afterwards.
Overall, an excellent option in Coolidge Corner. They have so many other options on the menu that I'm looking forward to trying again.
The food itself was good. I had the turkey shawarma, which was as good as I've had anywhere. Be warned, even the "mild" has some spiciness to it. The chicken wraps were good and juicy (and not spicy).
Before the meal they brought out little plates of appetizers/salads. These are tasty, but it would be nice if they'd automatically bring out extra forks and plates with these, especially when it's a group. Otherwise it can get rather messy.
Also note, it's some kind of unwritten rule that the service at kosher restaurants will be very slow, and it was no exception here. Expect to wait before ordering, to get your food, for the bill, for everything. The servers were nice, just slow.
Do you know that feeling when you're hungry and looking for something to eat that's comforting, filling, kinda healthy (but not reaaally that healthy) and out of your normal pizza/burrito/tikka curry routine? No? Maybe that's just me… the point is Jerusalem Pita & Grill is what fills that craving.
The restaurant is bright, sunny and conveniently located right in Coolidge Corner. Good for take out or table service, you're served a trio of exotic Mediterranean salads as a teaser to your meal. In my aforementioned "healthy but not too healthy" craving, I chose a chicken pita, which was absolutely brimming with juicy, hot white meat chicken, fresh and crunchy green veggies, tomatoes and homemade hummus and a dash of special hot sauce. It was delicious, huge and hit the spot.
The waitstaff was so attentive and friendly, and I honestly felt more like a guest than a patron. Constantly refilling my water and helpfully answering any and all questions, they won me over. I'll definitely be back. Oh, did I mention, they bake their own bread in house?
The Young Israel of Brookline is one of the largest Orthodox congregations in New England. The congregation was founded in 1953 and our earliest services were held in a small house on Fuller Street. When we quickly outgrew the space, member families purchased a larger site a few blocks away, on Green Street. In January 1994, when an electrical fire destroyed our shul building, our services and programs moved down the block, to a re-converted office building which we used while our new shul, shown above, was under construction. With great joy, the Young Israel community dedicated the new synagogue in November, 1996. The new facility hosts a main sanctuary which seats 525 congregants, beit midrash and Judaica library, banquet hall, kosher catering facilities, bridal room, classrooms, offices, keilim mikveh, and permanent sukkah structure.
Our members are a diverse group consisting of student couples, individuals, and families. Since Brookline is within walking distance of area hospitals, and a short drive to many universities and high-tech companies, it’s a popular destination. Many of our members are trained in the sciences, including the medical, software and engineering fields, and play leadership roles within their respective organizations. Also, since Boston is home to many top hospitals, we tend to see people from around the world, including many from Israel.
SpatzShulPhoto tinyWe are an independent, historic Orthodox synagogue that serves a diverse congregation and the broader community.
Our little shul is a great place for davening (prayer), learning, and spiritual growth; and a social environment where we celebrate holidays and life-cycle events together.
We are a warm, caring, welcoming community where everyone can contribute and be active in the life of the congregation, build on the traditions of our founders, and link the Jewish past to the future.
The Adams Street Shul is an orthodox synagogue located near Boston, Massachusetts. The congregation was founded in 1911 — and the shul built in 1912 — by immigrants who had been settling there since the 1890's, mostly from Hungary and the Ukraine.
The synagogue is located in the Nonantum neighborhood of Newton, less than five miles from downtown Boston. Newton is famously safe, and extremely convenient to all the Boston attractions, colleges, high-tech employment, and world-class medical centers.
The Adams Street Synagogue is also convenient to mikvaot and day schools, enjoys having an eruv, and often partners with the three other orthodox synagogues within walking distance.
In the last decade of the 20th century, the antique synagogue was physically restored, and its small, vibrant congregation has been growing ever since.
The shul's members benefit from Newton's excellent municipal services. The shul's Nonantum neighborhood has more homes for rent, more two-family homes, and lower cost houses than can be found in Brookline, Sharon, or other parts of Newton. And there is an eruv.
Individuals and young families relocating to the Boston area for its job market or educational opportunities find the Adams Street Shul to be a place where they can become active and really make a difference in a welcoming, haimish community.
The synagogue is listed on the National Register of Historic Places, and the congregation has been housed there continuously for over a century.
For more information, explore the synagogue's website or contact to arrange a tour or Shabbat hospitality.
Join our diverse congregation, over one hundred years old and still going strong!
We are a Modern Orthodox synagogue located in beautiful Newton Centre, Massachusetts, in the greater Boston area.
Our small, energetic shul aspires to provide an inclusive, friendly, and participatory atmosphere conducive to personal growth through tefillah, tzedakah, Torah study, serious religious expression, and building a supportive community of values and meaning.
As our Sages taught us so long ago: The world stands on three things: Torah, Avodah, Ug'milut Chasadim. At Shaarei, we too stand on — and just as importantly, we stand for — these three foundational pillars.
In January of 2014, the Orthodox Union recognized our synagogue as a Hineinu Synagogue, an exemplary national model of communal inclusivity. Our Shul’s inclusivity statement follows:
We are excited to partner with the Hineinu initiative of the Orthodox Union. At Shaarei Tefillah, we pride ourselves on our warm, welcoming Modern Orthodox community. However, we have learned over the years that creating an inclusive environment requires more than good will. A sincere call for inclusivity must be conveyed not only with greetings and invitations, but must be expressed through architecture and access, signage, wordage and programs. The strength of kehillah (community) should be measured not only in membership units and the length of weekly announcements, but also by our manifest inclusivity and our capacity as a halakhic community to learn and improve, to outreach and in-reach, to grow together through full encounter of Torah uMitzvot. When we built our new Shul building just a couple of years ago, a vision of inclusivity drove our process. We designed our Shul to communicate through structure and form that our Beit Kenesset, our home of spiritual ingathering, invites and values the participation of men and women, adults and children, abled and disabled, empty nesters and young families, frum-from-birth and newly religious seekers. We work hard to concretize this message through our programming and publicity as well. Joining the Hineinu initiative is our way of continuing to respond to this Divine call and charge of hakhel, of inclusivity. We sincerely hope that by stepping up to say “Here We Are,” we will inspire other Shuls to do likewise and invite those who have previously felt without community to join us with their own “Hineini — Here I am.”
Temple Beth Shalom, also known as the Tremont Street Shul, is a warm, friendly, traditional Jewish synagogue located near the center of Cambridge, Massachusetts. We embrace a wide variety of ages, backgrounds, and styles of worship. On Shabbat evening and morning we have two styles of services. Shabbat morning services are followed by a sit down Kiddush lunch to which everyone is welcome.
Temple Beth Shalom was formed when Temple Ashkenaz and Congregation Beth Israel merged in 1962. The merged Shul chose to use the Temple Ashkenaz building at 8 Tremont Street because it was newer. The name was changed to Temple Beth Shalom, in part to mark a new spirit of community cooperation.
As members of the original Cambridge Jewish community migrated to the suburbs, the synagogues in Cambridge consolidated in stages. The Tremont Street Shul was the last of original Shuls to remain in operation. In the 1970’s, all the local colleges decided to have a joint Simchat Torah celebration at TBS. Helped by the success of this annual event, the Shul began to attract new members from the young professionals in the greater Cambridge area and has grown steadily since then.
Our Shul underwent a major renovation in 1987. The basement vestry was made suitable for the Alef Bet child care center, which was founded at that time. A second renovation in 1994 transformed our balcony into a convertible classroom. A new office was added in 2004. Meticulous care was taken during each renovation to conserve our building’s historic character. We think our main sanctuary is one of the Jewish architectural jewels of the greater Boston area. Come and see for yourself!
The ancestors of Temple Beth Shalom include:
Congregation Anshai Sfard, organized 1896, chartered 1898, building at 83 Webster Ave., Somerville, merged into Beth Israel 1957
Congregation Beth Israel, organized 1900, building at 238 Columbia St.
Temple Ashkenaz, split off from Beth Israel over the issue of Ashkenazic vs. Sephardic ritual 1908, building at 8 Tremont St.– originally the home of Joshua Kaplan, house torn down and a new building erected 1924
Congregation Yavneh, chartered 1918, building at 8 Howard St. erected 1920, closed 1934.
For more information on our history and the history of Jews in Cambridge, see our on-line exhibit Centennial of the Jewish Community in Cambridge, an event we celebrated in 1996.
Temple Beth Shalom is a member of the Synagogue Council of Massachusetts.
Reflecting the diverse population of Cambridge, Temple Beth Shalom represents a unique, creatively traditional approach to Judaism. Our goal is to make Jews of every affiliation feel at home. Impossible? Try us.
We have three styles of worship every Shabbat and two styles of weekday services. See the worship services page for more information on the styles available. Our minyanim come together later Saturday morning for a sit-down Kiddush. Our Kiddush includes a light lunch, singing, and much fellowship. All holidays are celebrated with services and appropriate observances.
We have an active 20s and 30s group that runs several social events every month.
The Temple hosts a number of educational activities, including the Alef-Bet Child Care, a Talmud class, and other adult education programs. Along with two other local congregations we support the Kesher after-school Hebrew School program.
A unique event at Beth Shalom is our famous erev Simchat Torah celebration which draws as many as 500 or more people. Part of the fun-filled service is the Hakafot, which takes the congregation out onto Tremont St. for singing and dancing well into the night. This service attracts a wide cross-section of the Greater Boston community, including special participation of local college Hillels.
Our Rich History
Eastern European Jewish immigrants arrived to the city of Boston in large numbers beginning in the 1880s. With little or no income, they looked to rebuild their old communities anew in the United States. Many Jews decided to settle in crowded, undesirable tenement neighborhoods like the North and West Ends of Boston where cheaper housing was available. There Jews often formed a landsmanschaft – an organization of re-settled people originally from the same area in Europe.
This was the case for a group of Jewish immigrants from Vilna Guberniya – the county outside of present-day Vilnius, Lithuania – who formed a landsmanschaft in 1893 on the north slope of Beacon Hill in Boston's West End. They prayed together, gathering a minyan – ten men needed to hold a complete Jewish prayer service – in the homes of their members. As their membership increased and they formed a traditional Jewish congregation, they needed a permanent synagogue. They called themselves Anshei Vilner or “the People of Vilnius" and sought a new home for their group.
As the number of immigrants moving to Beacon Hill increased and landowners built tenements to house them, the 150 year-old African American community living there began to move away. Buildings emerged on the market and in 1909, Anshei Vilner purchased the former 12th Baptist Church (est. 1848) at 45 Phillips Street and turned it into their synagogue. After ten years of worship at 45 Phillips Street, the city of Boston purchased the synagogue from Anshei Vilner for $20,000 and demolished the building to make way for the expansion of the Wendell Phillips School.
On December 11, 1919, Anshei Vilner laid the cornerstone for its new building at 18 Phillips Street. The congregation employed the only Jewish architect in the city, Max Kalman, and young men in the community helped with the construction. Vilner congregants painted the walls and ceiling of their new synagogue with decorative murals, a long-standing tradition of Eastern European Jews. Three distinct sets of murals covered the walls of the Vilna Shul, although these paintings were later covered over with beige paint. Today they are some of the only examples of pre-war Jewish mural art in the United States.
For 65 years, the congregation prayed at 18 Phillips Street, but in 1950 life rapidly changed in the West End. The city destroyed the West End in an urban renew project, leaving places like the Vilna as one of the only synagogues in the area. As most of the Jewish community had long since left Beacon Hill for more desirable neighborhoods and open space, the Vilner became a synagogue for those "left" on the Hill. The last remaining member of Anshei Vilner, Mendel Miller, held a Rosh Hashanah (Jewish New Year) service in the synagogue for the last time in 1985.
Today the Shul is a little different. We are a cultural center, a place where the history of Boston's Jews can be shared and enjoyed by everyone and where Boston Jewish life thrives once again.
In 2013, we celebrated the 125th anniversary of the founding of the earliest of the Boston Synagogue’s predecessor shuls — Congregation Beth Jacob, founded in 1888. To celebrate this momentous occasion, the Synagogue Board formed an Archival/Historical Committee, which wrote a 260-page history book. It is the most authoritative history ever written about the synagogues of the West End. The book is available for purchase directly from the Synagogue, as well as on Amazon.com.
Much of what we have uncovered is quite fascinating and not widely known. Parts of it are funny — like the story of how some disgruntled Kosher butchers and a rejected suitor poisoned all 2,000 guests at the wedding of a rabbi’s daughter. Fortunately, no one died. We also interviewed former West End resident Leonard Nimoy, who among other things told us that the famous Vulcan salute comes from the priestly blessing that he observed as a teenager at one of our predecessor synagogue’s High Holiday services.
In some ways, the story of Boston Synagogue is the story of Boston generally: substantial growth due to immigration at the turn of the 20th century; followed by a long period of urban decline; then substantial resurgence as downtown Boston has become an increasingly attractive place for people to live. As such, we celebrate not just our synagogue, but also the entire downtown Boston community of which we are a part.
A few years ago, we established guidelines for adding artwork that complements the building’s modern design. We commissioned a new ark curtain designed by Joy Chertow, an art teacher at Solomon Schechter Day School in Newton, MA. The intricate and ornate quilting was done by Elana Schreiber, a science teacher at Schechter. The curtain was donated by Mark Schonfeld in memory of his late wife, Bobbie.
After numerous compliments about our ark curtain, we decided to commission a new wall hanging for our lobby entryway, in memory of our longstanding member Florence Wasserman. The Etz Hayim (tree of life) design with a representation of the city of Jerusalem, also designed by Joy Chertow, was chosen to represent the continuing attachment of generations of Jews worldwide to the land of Israel.
wallhangingAs part of our 125th anniversary, we created a high-resolution scan of the 1909 North Russell Street Mishna Society hand-illuminated cover page, and then created a set of enlargements from this work that now grace the sanctuary. It is a beautiful blend of the traditional and modern!
Young Israel: Past, Present and Future
"The aims and purposes of the organization shall be to foster and maintain a program of spiritual, cultural, social and communal activity towards the advancement and perpetuation of traditional Torah-true Judaism; and to instill into American Jewish youth an understanding and appreciation of the high ethical and spiritual values of Judaism and demonstrate the compatibility of the ancient faith of Israel with good Americanism.
The organization shall promote cooperation among the constituent branches now existing and which may hereafter be formed, establish a close bond of kinship to the end that their individual and common problems may more easily be solved, and act as the federated and central body for the Young Israel Movement so that its influence as a force in Jewry may be felt and recognized in America and the world over."
(from the Preamble of the National Council of Young Israel Constitution)
Young Israel was born in 1912, when the primary aspirations of most American-born Jews were economic success and acceptance in American society. Jewish education was very low on their list of priorities, and as a result, was usually rudimentary, at best. Orthodox synagogues were exclusively Yiddish-speaking and permeated by an Eastern European atmosphere. American-raised Jewish youth who wandered into these synagogues typically found themselves shut out completely. It is not surprising that the Jewish youth of that era generally avoided the synagogue, attending only when expected by family custom. Although intermarriage was relatively rare, the distance between young Jewish hearts and minds and Jewish belief and practice was almost huge. It was in this environment that Young Israel was founded by a group of 15 visionary young men and women.
Its first activities were Friday night lectures in English (which was very controversial) on a variety of topics of Jewish interest. Three years later, the group formed a "Model Synagogue" with innovations designed to attract American-raised English-speaking Jewish youth, including participatory singing and youth programs. To enable people of all means to fully participate in synagogue services, Young Israel prohibited the auctioning of synagogue honors. The National Council of Young Israel required the minimum halachic standards of a mechitza, closed parking facilities on Shabbat and Yom Tov, and that each of its synagogues officers be Shomer Shabbat. Young Israel synagogues popped up across North America.
Young Israel envisioned itself as much more than a conglomeration of synagogues. Young Israel was the first on secular college campuses, with over 20 kosher dining halls and intercollegiate programs. Young Israel created an Employment Bureau for Sabbath Observers, in an era when most employees were expected to work 6 days a week. At Young Israel’s headquarters in New York, arms were packed for the Haganah defense forces of the not-yet-born State of Israel. The Free Soviet Jewry Movement was championed by the leadership of Young Israel. Young Israel has always been fiercely Zionistic, and promoted the rights of Jews to live throughout the Land of Israel. Young Israel placed an important role in gaining broad acceptance for advocating for the commuting of Jonathan Pollard’s sentence.
Today the National Council of Young Israel provides professional advice and cost-saving initiatives to 135 Young Israel synagogues (and beyond), advocates for the interests and views of our 25,000 member families, trains aspiring rabbis, supports rabbis in the field with biweekly question and answer sessions, aides communities in rabbinic searches and relations, coordinates informative Gabbai2Gabbai conference calls, provides exciting Parsha Nation curriculum for synagogue youth groups, runs inspiring Achva Summer Teen Experiences, shares best practices through monthly e-publications Shul Solutions and The Practical Pulpit, runs a three division basketball league in the New York metropolitan area, and serves as the sponsor of four senior centers at Young Israel synagogues which feed, educate and recreate the generation that made Young Israel great.
Future plans include providing spiritual inspiration and connection for Young Professionals and training Ashkenazic rabbis how to serve their Sephardic congregants. We are committed to work to maximize the resources of the Jewish community by working with our colleagues at other Jewish organizations and Jewish institutes of higher education and to maintaining a standard of excellence in everything we do.
The Young Israel of Sharon is a vibrant orthodox shul with a warm friendly, and relaxed atmosphere. Our ideology is inclusiveness. The Young Israel of Sharon brings together men, women, and children from a wide variety of backgrounds, with a broad array of religious styles and approaches, all unified by a commitment to authentic Torah life and spirit.
Young Israel of Sharon opened its doors in 1972 with just a minyan of families. In 2001, Young Israel moved to its present day facility. Today, we are experiencing 10% annual growth and have currently reached about 200 member families.
A variety of reasons contribute to Young Israel's growth: our family-oriented community; safe neighborhood to raise kids; modern diversity and openness; and our young and vibrant members. Another reason is Sharon’s affordable housing. Business Week online listed Sharon, MA as one of the top 20 Best Affordable suburbs in the Northeast.
Young Israel exemplifies the ideals of Modern Orthodox: serious Torah study and practice, together with an embrace of diversity and participatory openness to the best of contemporary culture and community.
Rabbi Dr. Meir Sendor is the spiritual leader of the Young Israel of Sharon, MA.
He is a recognized scholar in the field of Jewish History, specifically the history of Jewish mysticism, philosophy and medicine. He holds a rabbinic ordination from Yeshiva University, a Ph.D. with Distinction from Harvard University and a Master’s from Yale University. Rabbi Sendor lectures widely on his specialties and holds many classes on various Torah topics for all levels.
Sunday 8:30 am
Weekday 7:00 am
Friday evening sundown
Shabbos morning 9:15 am
Montefiore Orthodox Synagogue
460 Westford Street
Lowell, MA 01851
B"H Shalom! Montefiore Synagogue (previously known as Montefiore Society Synagogue ), the oldest synagogue in Lowell, Massachusetts was established in 1896. It relocated to Westford Street in 1971, after merging with Anshe Sfard Synagogue in 1969.
Lowell, is a great place for Orthodox Jews! We have a small close-knit Jewish community dedicated to preserving and enhancing Jewish life in the Merrimack Valley region. Lowell, Massachusetts is located off the junction of Routes 3 and 495, and is conveniently located in the high-tech region of Boston Routes 128/95 and 93. Boston is just a 45-minute drive from us and New Hampshire is just 10 minutes north of us. Lowell is home to a minor league baseball team, the Spinners , and hockey team, the Lock Monsters. Lowell has quite a number of cultural and theatrical venues, the Lowell Memorial Auditorium, the Tsongas Arena, and the Merrimack Repertory Theatre to name a few.
Our Hebrew School
We create and environment that brings Judaism to life, fosters creativity and supports your child's unique style of learning. We use a unique approach which is hands-on and stimulates your child's intellect. Our curriculum has been designed to make a lasting, positive impact on the life of your child.
Judaism Comes Alive
Through drama, song art and stories we bring Judaism to life. OUr innovative methods make learning fun and memorable. We teach history by showing Jewish history, a method that encourages critical thinking. Through our mitzvah curriculum we emphasize each mivtzah's meaning for everyday life, in addition to the how-to ritual observance. Our hebrew language ensures that your child will be able to read from a Siddur (prayer book) No matter what synagogue your child affiliates with later in life, she or he will share the language of prayer with Jews around the world.
Our Hebrew School prides itself in our staff. Staff members are imbued with a desire to impart their love and knowledge of Judaism to their students. Recognizing that Hebrew School is an academic after-school program in addition to their regular school hours, our teachers endeavor to create an engaging program that keeps the interest of the child.
Yeshiva Academy is founded on the principles of Chabad philosophy, which is a way of life that integrates the love of G‑d, intellectual knowledge and understanding of the Torah, and the appreciation of the uniqueness of every individual of the community.
Our administration and staff implement this philosophy in all areas of Judaic and General Studies while fostering a supportive environment for all our students.
Holistic growth in academic, spiritual, moral and social/emotions domains
Rigorous academics are pursued with a recognition that our students possess a variety of learning styles and abilities.
Students are taught to apply academic lessons from their practical settings to their daily lives.
Respect for each individual unique identity and talents forms the core of enhancing our students’ sense of self.
Ethics and moral values are explicitly taught, modeled, and practiced throughout the daily life of school.
Yeshiva teachers help our students realize that the Judaic and Secular worlds are interconnected.
Faculty strives to inspire and motivate each child to enjoy learning and a accept challenges while stimulating critical thought processes.
By empowering the head, heart, and soul, a Yeshiva education provides our students with knowledge, skills and attitudes necessary to be successful and to become members of con